All Quiet on the Midwestern FrontHints, Allegations, and Things Left Unsaid
About this Entry
Posted by: stuartandabby

Visit stuartandabby's Xanga Site

Original: 6/13/2009 2:13 AM
Views: 21
Comments: 10
eProps: 4

Read Comments
Post a Comment
Back to Your Xanga Site


Who gave the eProps?
2 eProps!2 eProps! 2 eProps from:
ChrisRusso
GermanWrench


Saturday, June 13, 2009

Think It Through

 
Currently
Ride the Lightning
By Metallica
Ride the Lightning
see related
A couple of days ago, there was a post on Revelife about capital punishment.  The question put to the reader was whether Christians should support it or not.  I went back and read the new posts several times.  I didn't want to start a back-and-forth debate with every person I felt was lacking in their response, but seeing all these fallacious comments has pulled out the OCD in me.  A lot of times I do things because of principle.

It's like grammar.  I have a little bit of allowance for bad grammar, but after enough of it, I just get sent over the edge.  I have to fix it.  [Btw, I saw ANOTHER post yesterday with "begs the question" misused, hehe.]

So, I figured I'd make a post (on my site, where few if any of the objected will visit) pointing out the flaws in some weak argumentation/reasoning.  Understand that to me, this isn't a HUGE deal.  I'm not calling my congressman asking him to step up the death penalty.  In the grand scheme of things, it's not near the top of my priorities list.  I can praise God and have fellowship with Christians who disagree with me on this. [I'm not trying to hide from or start a debate, mind you.  This whole discussion is just a vehicle for me to make a bigger point.]

However, I hate to think that any of us justify our positions with ill-thought-out reasons.  So, that all being said, I'll now list some of the objections and my interacting with them and pointing out what I perceive as flaws.  I'll quote some while just listing the main ideas for others.  [Btw, a couple of pro-capital punishment folks left short, worthless comments with no explanation too.]

"Thou shalt not kill."  How clear is that?
-The same law that prohibits "killing" commands the people to execute people who break the commandment.  It cannot be a blanket statement against all killing.

Why can "the state" kill when people can't, since "the state" is just a bunch of people?
-"The state" has authority.  That's why it can tax people, make arrests, etc.  A whole is more than just the sum of its parts.

How can one be pro-life re: abortion and pro-death with capital punishment?  It's contradictory.
-Some pro-life people make a distinction between innocent and guilty.  Some people who are pro-choice are against drugs being legalized, yet they are not hypocrites for being "anti-choice."

Our legal system and society are messed up.  Some people are wrongfully convicted.  You're more likely to be put to death if you're black, poor, etc.
-There is inconsistency in our system.  Injustice sometimes comes about instead of justice.  If you can pay enough lawyers, you can get out of a lot of stuff.  However, this is an argument against our justice system and not against capital punishment.  We do not stop imprisoning people because black men get imprisoned more than white men, percentagewise.

[I do think this needs to be addressed.  I'm not saying it's a non-issue.  I'm just saying that it's not an argument against capital punishment specifically.  I can see being against it in light of this though, since the death penalty is ultimate.  However, I'm guessing Rome's justice system wasn't perfect.  Few are.]

God is allowed to take life.  When we do it, we're overstepping our bounds.
-God has delegated authority to the state to keep order.  The state does it by force.  It is acting on the behest of God.  It is working perfectly within the bounds God has given it.

Mt. 5:38-39, we're supposed to forgive others, etc.
-Is it okay to imprison them?  Because if you think Mt 5 and forgiveness rule out the death penalty, then they rule out imprisonment, fines, etc. as well.

Some people have wrongfully been put to death.
-And imprisoned.  Yet we don't stop imprisoning criminals.  Again, I'm not trying to make light of these travesties.  I most definitely think we should be much less hasty in our judgments and weighing the evidence.  We should probably rely on two or more "witnesses" since DNA, fire reconstructions, etc. can be misinterpreted.  But again, this is an argument against the process of convicting people.

People should have the opportunity to repent.
-They do have the opportunity to repent.

"Eye for an eye makes the whole world blind."
-No, it doesn't.  It stops that from happening.  It deescalates violence.  A world where there are no repercussions for harming others, where there is no restraint, is anarchy.  Government, even crappy versions, is a blessing that provides order and prevents chaos.

You can't use one single verse from the OT to argue for capital punishment.  If you do, you have to take every verse in the OT.  (But the 10 commandments can stay because they're mentioned several times in both testaments.)
-I don't think one has to open the OT to argue for capital punishment.  I'm not going to spend too much time on this, but this "understanding" or lack thereof of the Old Testament is far too common imo.

"I don't think we will ever be able to develop a fool proof way to kill someone."
-I'm not making this up.  I guess we need look no further for an argument against capital punishment.  GG ("good game" for all you non-gamers).

"State sponsored murder is still murder."
-Okay.  But capital punishment isn't murder.  And if it is, then imprisonment is state-sponsored kidnapping.

Life imprisonment without parole is better.  That way if they get cleared 20 years later, they can be released.
-And the 20 years of their life that they lost?  Again, this has to do with careful judgment on the part of the courts.  The kind of judgment that a lot of posters seem to be lacking.  Let's just hope they're more open to evidence if they get jury duty.

God will judge them for their acts.
-A) Again, why imprison people if "God will judge them for their acts"?  B) God delegates authority to governments, making them agents of wrath to bring punishment on the wrongdoer (Rom 13, again).  God IS judging them for their acts.  Ultimately (Judgment Day), justice will fully be served, but a semblance of justice is being carried out for God by the government for the time being.  In fact, since Christians are to leave vengeance up to God, they should recognize that authorities carry some of it out as his servants and be thankful for it.

How is killing a killer better than that person killing someone else?  Two wrongs don't make a right.
-Capital punishment isn't inherently a wrong.  It is punishment, from a proper authority, for breaking the law.  This argument imo is willfully refusing to acknowledge any legitimacy to authority for the sake of their position (though I doubt they feel this way when capital punishment is not in view).  What right does a parent have to put her kid in time-out for hitting his brother?  What right does a cop have for giving a motorist a speeding ticket?  A government taking the life of a murderer is VERY different.  I bet if you think really hard (or, actually, not really hard at all), you can come up with some of those differences.

(It's funny because one of the people who mentioned that two wrongs don't make a right continued...) Besides, the death penalty is the easy way out.  They should be given life in prison.
-Sooooo, taking their life is wrong.  But doing something to them which you consider worse is right?

Every life has value, even if it's that of a serial killer.
-I agree.  But value doesn't mean invaluable.

Who are we to play God?
-Well, those in authority are God's servants.  So, God's servants?  "Playing God" is an ambiguous expression anyway.

It's cruel and inhumane.
-Not according to the people who wrote down the "cruel and inhumane" you're quoting.
_______________________________________________

Again, just some reminders:
1) I'm not trying to pick fights, tear down, ridicule, etc.  I'm just trying to show what I consider to be weak reasoning.  I've displayed it before.  I'm sure some of my beliefs I hold right now rest on some weak reasoning.  I see this as a flaw (in others and myself) that should be worked on.

2) I think that we could avoid a lot of these from the outset if we were less hasty to pick a side and less zealous to blindly defend it.  A LOT of these arguments (not all) hold so very little water.  I believe the only people who could nod their heads in agreement with the arguments would be those who are sympathetic to the conclusion (boo for confirmation bias).

3) I'm not asking people to change their minds.  Go on being against capital punishment.  No skin off my back (potentially less skin if I murder someone).  However, if you want people to respect your position, establish a respectable one.  There are a lot of smart people out there who are on your side.  Adopt all of their views uncritically and jettison these pathetic objections.  Haha, I'm just kidding.  Think critically.  Read pro- and anti-death penalty pov's.  Use that thing between your ears.  Have some humility and recognize that you *may* be wrong and, if you are, it's not the end of the world.  I think capital punishment is pretty defendable, but I'm not going to say that no argument can be raised against it that would ever warrant its concession.  Maybe if you thought it through instead of trying to dress up your knee-jerk emotional responses as intellectual objections, you could come up with something that I hadn't thought about.  Instead, you make it harder and harder for me to be sympathetic to anyone who holds your position since subliminally it convinces me that everyone who is against it thinks like that.

4) Dealing specifically with the death penalty, I don't think it's as simple as a black and white (hahahaha) case.  Theoretically, I have a lot less qualms about it than in its real world application.  However, I believe the flaws can and should be addressed and that imperfections will always exist in the government (or any system), but do not always warrant a complete abandonment of the system.  A teacher may have a textbook for a course that he or she doesn't subscribe to fully, but that doesn't mean it is of no value.

5) Also, no one mentioned deterrence.  People twist statistics both ways (who'da thunk it?).  I believe that it's secondary, so ultimately, not a deciding factor.  However, I believe it can have that effect, especially if it is applied more properly and uniformly.

P.S. Clever music selection or tasteless? 8D
Btw, James Hetfield sings, "Who made you God to say, 'I'll take your life from you'?"  Well, James, let me explain...

P.P.S. I think this is my longest Xanga post ever.  I chose a great time to write it too, especially since I'm trying to make my sleep schedule more in synch with the majority of humanity.  However, I'm not sure I could have let it rest if I didn't get it out of my system.  Ahhhhh.  (That's a sigh of relief.)
 Posted 6/13/2009 2:13 AM - 21 Views - 4 eProps - 10 comments

Give eProps or Post a Comment

10 Comments

Visit ChrisRusso's Xanga Site!
#3 is great. Weak arguments are all over the place, on both sides of most debates, and they drive me crazy.
Posted 6/13/2009 9:01 AM by ChrisRusso Xanga True Member Xanga Lifetime Member - reply

Visit stephenandginny's Xanga Site!

I think you make excellent points. It is because of many of these reasons that I'm not a vocal opponent. Nevertheless, I am troubled by Christian participation in the act. I am hesitant to condone killing and therefore hesitant to accept (via personal participation in) the authority given to governments. I think as followers of Christ that we should not be content always seeking retribution (like my choice of words?). For example, while Paul doesn't insist to Philemon that owning a slave is wrong (and, of course he doesn't argue explicitly that it should be illegal), he does kind of push him towards manumitting Onesimus. (My intended point is that what's acceptable according to the law is not always preferred Christian behavior.) Moreover, as we've discussed before, Jesus' protection of the woman accused of adultery (John 8) complicates the biblical argument for capital punishment. Even though the man with whom she had been committing adultery was not present, her forgiveness is unexplicable if one is operating in accordance with the law. In addition, while one might suggest that there were not actually two witnesses, that is speculation, and, in any case, the law makes no provisions for such a case. I guess that I think Christians should not cast stones for the very fact that we follow Christ assumes that we have admitted our sinfulness.


I would really like to hear/read an intelligent Christian who is committed in his or her opposition to the death penalty to respond to your entry. (I'm sure that there are plenty of books on the topic. I should read one.)


P.S. I've always been miffed by those lyrics. "Mr. Hetfield, same question." On a similar note, to the very witty bumper sticker that reads "Why Do We Kill People Who Kill People to Show That Killing People Is Wrong?", I want to respond, "Why Do We Imprison People Who Imprison People [i.e., kidnappers] to Show That Imprisoning People Is Wrong?"


P.P.S. "What's his problem?" "His dad died in a minefield."

Posted 6/14/2009 8:29 AM by stephenandginny - reply

Visit GermanWrench's Xanga Site!
I once read something I found particularly profound, especially for the pro-capital punishment pro-lifer: "We do not put to death murderers because we have no respect for life; we put murderers to death because we have such high regard for life that another life is the only just payment for life taken unjustly."

Now there are unjust government practices, which Christians do have the obligation to stand against -- for instance abortion, or oppressive taxation, or improper use of military force. But God's proscription against murder is clearly not a proscription against all killing for any and all reasons. If Jesus ordered His apostles to sell their cloaks to purchase swords -- tools used specifically to kill -- without commanding them to then beat them into plowshares, I think we can be assured that He saw a just reason for using tools of war under some circumstances, some of the time.
Posted 6/14/2009 11:34 AM by GermanWrench Xanga True Member - reply

Visit stuartandabby's Xanga Site!

@GermanWrench - 

Yeah, I've read similar arguments (it is precisely because of our respect for life) and am quite sympathetic to that position.

I hear ya.
Posted 6/14/2009 2:09 PM by stuartandabby - reply

Visit stuartandabby's Xanga Site!

@stephenandginny - 

Minefield. Hahahaha. I don't think that'll ever get old.

I think that we come to the capital punishment question with different working presuppositions, particularly regarding what following Christ entails. While I think we can come to some agreement, I think those underlying differences will prohibit complete agreement (which isn't the end of the world).

I get your point with Onesimus, though I'm hesitant to speak of slavery in an unqualified sense since New World slavery, which is our default understanding of the institution, is much different than slavery in Roman times (and even more so than in the OT Law).

Yeah, I find the woman caught in adultery intriguing. Since you raised it in defense of your point, I'm obliged to point out it's probably not original to the text, rofl. I think it serves as a pretty good example of how capital punishment is not to be administered. I'm open to considering more on that passage.

I've read smarter people on both sides. Smarter people are still prone to make some of the same oversights though. But at least they're usually not as gaping.
Posted 6/14/2009 2:23 PM by stuartandabby - reply

Visit stephenandginny's Xanga Site!

@stuartandabby - You're probably right about our inability to agree completely. I admit a definite reluctance to agree with one side or the other.


I think the point about slavery in Roman times being different than New World slavery is misguided. Richard Horsley has some really good stuff on the institution of slavery in NT times. He reacts against the notion that slavery wasn't so bad after all. For example, we are often told that most slaveowners freed their slaves at a certain age, instead of lifetime slavery. But, this was done when they were too old to be worth how much it cost to care for them. I can give you sources.

Posted 6/15/2009 7:05 AM by stephenandginny - reply

Visit Enchantermon's Xanga Site!
"And if it is, then imprisonment is state-sponsored kidnapping."
This made me chuckle.
Interestingly, I read this post on a break during my English class, and when we came back from break, we discussed criminal punishment, specifically whether public flogging and the stockades should be brought back instead of prisons.

Anyway, you make very good points. I'm still on the fence about the whole issue (seems like I say that way too much), so I won't comment on it. Your debunking is very solid, though.

~J-Duff
Posted 6/15/2009 1:24 PM by Enchantermon - reply

Visit stuartandabby's Xanga Site!

@Enchantermon - 

I'd rather someone sit on the fence than commit to a position prematurely and then turn as stubborn as a post.
Posted 6/15/2009 10:58 PM by stuartandabby - reply

Visit Enchantermon's Xanga Site!

@stuartandabby - 

Point taken. It's not so much that I'm eager to have an opinion as it is that I'm a bit dismayed at how much I know so little about.

~J-Duff
Posted 6/15/2009 11:47 PM by Enchantermon - reply

Visit stuartandabby's Xanga Site!

@Enchantermon - 

"I'm a bit dismayed at how much I know so little about."

Word. I feel this way some times too.
Posted 6/16/2009 12:18 AM by stuartandabby - reply


Choose Identity
(?)
 
Give eProps (?)
Post a Comment
Add Link | Preview HTML comment help 
  • Say it with Minis! (?)

Profile Pic:
Default  |  Choose »  (?)



Back to stuartandabby's Xanga Site!
Note: your comment will appear in stuartandabby's local time zone:
GMT -05:00 (Eastern Standard - US, Canada)